Bartholomew the Apostle

به گفته اکثر محققان، نام خاص این رسول ناتانائیل (به عبری "هدیه خدا") است: در انجیل یوحنا به این صورت اشاره شده است. اطلاعات کمی در مورد زندگی او وجود دارد. متون متعارف چند قلم موی پراکنده را به ما ارائه می دهند که برای کشیدن یک پرتره ضروری کافی است. ما می دانیم که او مانند سیمون و اندرو یک ماهیگیر بود و می توانیم فرض کنیم که قبل از ملاقات با عیسی، او بخشی از حلقه باپتیست بوده است.

او اصالتاً اهل قنای جلیل بود. این جزئیات به ما اجازه می‌دهد فرض کنیم که او شخصاً شاهد اولین معجزه عیسی بود، تبدیل آب به شراب که همانطور که می‌دانیم در قنا طی یک ضیافت عروسی اتفاق افتاد. در نگاه اول، شخصیت ناتانائل-بارتولومیو یک شخصیت «ثانویه» به نظر می رسد که تقریباً همیشه توسط شخصیت های قوی تر تحت الشعاع قرار می گیرد.

ناتانائیل در سایه درخت انجیر نشسته است که دوستش فیلیپ به او ملحق می شود که مشتاقانه به او می گوید: «کسی را که موسی در شریعت و انبیا درباره او نوشته است، عیسی پسر یوسف ناصری را یافته ایم». با این حال، بارتولومی بدبین و بی اعتماد است، به طوری که با ناباوری تحقیرآمیز پاسخ می دهد: «آیا می تواند از ناصره چیز خوبی بیاید؟».

او مردی ملموس است و طبق قوانین سنتی فکر می‌کند: او به خوبی می‌داند که توده‌ای ناچیز از گودال‌ها که در چند کیلومتری خانه‌اش قرار دارد و برای او باورنکردنی به نظر می‌رسد که چنین مکانی که هرگز در عهد عتیق ذکر نشده است، می‌تواند داشته باشد. مسیح را به دنیا آورد، آزادی بخش اسرائیل که همه منتظرش هستند.

ناتانائل نگاه بدبینانه و تا حدی عجولانه کسی است که در ظاهر متوقف می شود. اما او به زودی نظر خود را تغییر خواهد داد. در واقع، عیسی در ملاقات با او، درباره او می‌گوید: «اینجا واقعاً یک اسرائیلی است که دروغی در او نیست»: این یک گواهی اعتماد فوق‌العاده است که در همه اناجیل مشابهی ندارد. در واقع، مرد غافلگیر می شود: "من را از کجا می شناسی؟" درخواست. و عیسی: «پیش از آنکه فیلیپ تو را بخواند، در حالی که زیر درخت انجیر بودی، تو را دیدم».

این جمله عمیقاً قلب بارتولمیوس را متاثر می کند: شاید یک سؤال بیان نشده را در بر می گیرد، یک فکر پنهان و شهادت می دهد که چگونه عیسی می داند چگونه در مخفی ترین چین های درونی بخواند. واقعیت این است که شکاک سابق در یک لحظه به پیروی پرشور مسیح تبدیل می شود: "ربی، تو پسر خدا هستی. تو پادشاه اسرائیل هستی!" او متقاعد شده می گوید. اما حالا این استاد است که صدا می کند: «چون به تو گفتم که تو را زیر درخت انجیر دیدم، فکر می کنی؟ چیزهای بسیار بزرگتر از اینها را خواهید دید.' در پایان این دیالوگ، بارتولومئو به سایه ها باز می گردد تا هر از گاهی دوباره ظاهر شود.

بقیه در مورد او توسط سنت به ما رسیده است. برخی منابع از موعظه او در هند و سپس در ارمنستان صحبت می کنند، جایی که او نیز ظاهراً پادشاه را تغییر داد، اما خشم کشیشان بت پرست فعال در آن منطقه را برانگیخت. به همین دلیل، طبق روایات، شهادت مظلومانه ای را متحمل می شد و محکوم می شد که زنده پوست کنده شود و سپس سر بریده شود.

به همین دلیل است که بسیاری از شمایل‌نگاری‌های مربوط به سنت بارتولمه او را در حالی که پوست خود را در دست گرفته است، نشان می‌دهد که شکنجه‌گران او را «لباس» کرده‌اند. یکی از معروف ترین تصاویر در رم، در کلیسای سیستین یافت می شود.

در روایتی از ارامنه آمده است که جسد رسول در شهر آلبانوپولیس، شهری که در آن به شهادت رسید، به خاک سپرده شد. در سال 507 امپراتور آناستاسیوس اول او را به داراس در بین النهرین منتقل کرد و در آنجا کلیسایی باشکوه به افتخار خود ساخت. در سال 580 بخشی از بقایای فانی احتمالاً به لیپاری در شمال سیسیل منتقل شد.

در طول تهاجم ساراسین ها در سال 838، بقایای قدیس به بنونتو منتقل شد تا اینکه قبل از سال 1000، با دخالت امپراتور اتو سوم، به رم رسیدند و در کلیسای سن بارتولومئو آل ایزولا، ساخته شده در جزیره تیبر

شخصیتی به دور از هرگونه ظلم و ستم خشونت است. او در واقع شاگرد مسیح است، در واقع: یک حواری، یکی از دوازده نفر، یعنی یکی از کسانی که زندگی عمومی عیسی را از همان ابتدا، اندکی پس از تعمید او در اردن و آغاز تعمید او دنبال کردند. موعظه کردن

این رسول پس از یادآوری مسلک خود، برای تمام عمر عیسی در انجیل تحت الشعاع قرار می گیرد. یوسبیوس گزارش می دهد که پانتنوس، بنیانگذار مکتب تعلیمی اسکندریه در مصر، در سفر خود به هند (احتمالاً اتیوپی یا جنوب عربستان) در اواخر قرن دوم، با جوامع مسیحی متشکل از رسول قدیس بارتولومئو ملاقات کرد. که او انجیل قدیس متی را به زبان عبری منتشر کرده بود. او بعدها به ارمنستان بزرگ نقل مکان کرد و سختی‌ها را تحمل کرد و بر مشکلات غلبه کرد.

بر اساس گزارش رومی، رسول پادشاه پولیمیوس و همسرش و همچنین دوازده شهر را در این منطقه به ایمان مسیحی تبدیل کرد. این تبدیل‌ها حسادت کاهنان خدایان محلی را برانگیخت، آنها توانستند آستیاگ، برادر پادشاه پولیمیوس را علیه او تحریک کنند، به گونه‌ای که دستور داد بارتولمیوس را زنده کرده و سپس سر او را بریدند. هنرمندان معمولاً او را با  پوست خودش روی بازوهایش به تصویر می کشند.

در روایتی از ارامنه آمده است که جسد رسول در آلبانوپولی، شهری که در آن به شهادت رسید، به خاک سپرده شد. در سال 507 امپراتور آناستاسیوس اول او را به داراس در بین النهرین منتقل کرد و در آنجا کلیسایی باشکوه به افتخار خود ساخت. در سال 580 بخشی از آن بقایای فانی احتمالاً به لیپاری در شمال سیسیل منتقل شد. در طول حمله ساراسین ها، بقایای قدیس در بنونتو در سال 838 به سرقت رفت تا اینکه در سال 1000، با دخالت امپراتور اتو سوم، به روم رسیدند و در کلیسای S. Bartolomeo، در جزیره Tibertine قرار گرفتند. در سال 1238 جمجمه رسول به فرانکفورت آمل ماین آورده شد، جایی که هنوز در کلیسای جامعی که به او اختصاص داده شده مورد احترام است. سنت بارتولمه را محافظ قصاب ها، دباغ ها و صحافی ها می دانند.

Natanaele باید نام شخصی باشد در حالی که Bartolomeo نام خانوادگی یا بهتر است نام مستعار باشد؟ نام او به وضوح یک نام پدری است، زیرا با اشاره صریح به نام پدرش فرموله شده است. در واقع، این نام اثر احتمالی آرامی است، bar Talmay، که دقیقاً به معنای "پسر تلمی" است.

ناتانائل بدبینانه واکنش نشان می دهد، احتمالاً به این دلیل که او در تضاد منطقه ای موجود بین دو محله مجاور (کانا و ناصره) سهیم است، اما فیلیپ از او دعوت می کند تا تجربه مستقیمی داشته باشد که به او اجازه می دهد بر شک اولیه خود غلبه کند. "شخصیتی که تقریبا همیشه توسط شخصیت های قوی تر تحت الشعاع قرار می گیرد. اما در انجیل یوحنا اپیزودی را می‌یابیم که در عوض او را قهرمان داستان می‌بیند و نکات قابل تأمل زیادی را ارائه می‌دهد: این ندای رسول است. ناتانائیل در سایه درخت انجیر نشسته است که دوستش فیلیپ به او ملحق می شود که مشتاقانه به او می گوید: «کسی را که موسی در شریعت و انبیا درباره او نوشته است، عیسی پسر یوسف ناصری را یافته ایم». با این حال، بارتولومی بدبین و بی اعتماد است

در واقع، عیسی در ملاقات با او، درباره او می‌گوید: «اینجا واقعاً یک اسرائیلی است که دروغی در او نیست»: این یک گواهی اعتماد فوق‌العاده است که در همه اناجیل مشابهی ندارد. در واقع مرد آواره می شود: «من را از کجا می شناسی؟ درخواست. و عیسی: «پیش از آنکه فیلیپ تو را بخواند، در حالی که زیر درخت انجیر بودی، تو را دیدم». این جمله عمیقاً قلب بارتولمیوس را متاثر می کند: شاید یک سؤال بیان نشده را در بر می گیرد، یک فکر پنهان و شهادت می دهد که چگونه عیسی می داند چگونه در مخفی ترین چین های درونی بخواند. واقعیت این است که شکاک سابق در یک لحظه به پیروی پرشور مسیح تبدیل می شود: "ربی، تو پسر خدا هستی. تو پادشاه اسرائیل هستی!" او متقاعد شده می گوید. اما حالا این استاد است که صدا می کند: «چون به تو گفتم که تو را زیر درخت انجیر دیدم، فکر می کنی؟ چیزهای بسیار بزرگتر از اینها را خواهید دید.

نتایج ترجمه

نتیجه ترجمه

Bartholomew the Apostle

St. Peter the apostle taught the nations, but St. Bartholomew did great miracles. Peter was crucified the head downward, and Bartholomew was flayed quick, and had his head smitten off. And they twain increased greatly the church by the gifts of the Holy Ghost.

And right as a harp giveth a right sweet sound of many strings, in like wise all the apostles gave sweet melody of the unity divine, and were established by the king of kings. And they departed among them all the world, and the place of Armenia was the place of Bartholomew, that is from Ejulath unto Gabaoth. There thou mayst see him, with the plough of his tongue, ear the fields unreasonable, sowing in the deepness of the heart the word of the faith, and in planting the vines of our Lord and trees of paradise. And to every each setting medicinally the remedies of the passions, rooting out pernicious thorns, cutting down trees of felony, and setting about hedges of doctrine.

But what reward yielded the tyrants to their curate? They gave to him dishonour for honour, cursing for benediction, pains for gifts, tribulation for rest, and right bitter death for restful life. And sith that he had suffered many torments, he was of them discoriate and flayed quick, and died not, and yet for all that he had them not in despite that slew him, but admonished them by miracles, and taught them by demonstrances, that did him harm. But there was nothing that might refrain their bestial thoughts, ne withdraw them from harm.

What did they afterwards? They enforced them against the holy body, and the malades and sick men refused their mediciner and healer, the city refused him that enlumined their blindness, governed them that were in peril, and gave life to them that were dead.

And how cast they him out? Certainly, they threw the body into the sea in a chest of lead, and that chest came from the region of Armenia with the chests of four other martyrs, for they did also miracles and were thrown with him into the sea. And the four went before a great space of the sea, and did service to the apostles like as servants in a manner, so far that they came into the parts of Sicily in an isle that is named Lipari, like as it was showed to a bishop of Ostia which then was present. And these right rich treasures came to a right poor woman. And these right precious margarets came to one not noble, the bright shining light came to one right heavy.

And then the other four came in to other lands, and left the holy apostle in that isle, and he left the other behind him.

ناتانائیل-Bartholomew the Apostle

In about the year 508 the holy relics of the Apostle Bartholomew were transferred to Mesopotamia, to the city of Dara. When the Persians seized the city in 574, Christians took the relics of the Apostle Bartholomew with them when they fled to the shores of the Black Sea. But since the enemy overtook them there, they were compelled to leave the coffin behind, and the pagans threw it into the sea. By the power of God the coffin miraculously arrived on the island of Lipari. In the ninth century, after the taking of the island by the Arabs, the holy relics were transferred to the Neapolitan city of Beneventum in Italy, and in the tenth century part of the relics were transferred to Rome.

The holy Apostle Bartholomew is mentioned in the Life of Saint Joseph the Hymnographer (April 4). Having received from a certain man part of the relics of the Apostle Bartholomew, Saint Joseph conveyed them to his own monastery near Constantinople, and he built a church in the name of the Apostle Bartholomew, placing in it a portion of the relics. Saint Joseph ardently desired to compose hymns of praise in honor of the saint, and he fervently besought God to grant him the ability to do so.

St. Bartholomew the Apostle, also known as Nathanael, is one of the twelve apostles of Jesus, according to the Bible. He is considered a martyr and is remembered in the Christian Church on August 24th. While his story is not detailed in the New Testament, the figure of Nathanael is mentioned in the Gospel of John as one of the first followers of Jesus.

According to the Bible, Nathanael was originally from the village of Cana in Galilee. He was introduced to Jesus by his friend Philip, who had become a follower of Jesus and brought Nathanael to meet him. When Nathanael saw Jesus, he asked: “Can anything good come out of Nazareth?” But Jesus replied, “I saw you under the fig tree before Philip called you.” which Nathanael took as a sign of Jesus divine knowledge, and then declared Jesus to be the “Son of God” and the “King of Israel”.

In the New Testament, Nathanael is also referred to as Bartholomew, which is believed to have been his surname. He is listed among the twelve apostles in the synoptic gospels (Matthew, Mark, Luke) as well as in the list of apostles in the book of Acts. It is not mentioned anything more of Nathanael/Bartholomew in the New Testament

Tradition has it that after the Ascension of Jesus, Bartholomew traveled to India and preached there. One of the apocryphal works “Acts of Bartholomew” describe how he evangelized in India, and was martyred for his faith, killed by being flayed alive. Other traditions hold that he preached in Egypt, Mesopotamia, Armenia, Persia and Ethiopia.

St. Bartholomew is one of the twelve apostles who is commemorated in the liturgical calendar of the Western Church. He is also commemorated in the Eastern Orthodox Church, with his feast day falling on August 25th. He is one of the apostles, who is honored in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion and the Lutheran Church

According to art tradition, Bartholomew is depicted as a young man holding a knife, the instrument of his martyrdom. The instrument is also referenced in the Latin name for his feast day, ‘Nativitas Bartholomaei Apostoli cum gladiis suis’ meaning “The birth of Bartholomew the Apostle with his knives”.

Bartholomew’s relics were believed to be in the cathedral of Lipari, an island north of Sicily, from the 8th century. It was destroyed in the eruption of the volcano in the Lipari island in the 17th century. After that it is said that his relics were translated to the church of San Bartolomeo in Benevento, Italy, but no longer exist today.

The apostle Bartholomew is remembered for his missionary work, spreading the teachings of Jesus, and for his willingness to die for his faith. He is remembered as a powerful figure of faith and perseverance, and continues to be honored in the Christian Church to this day.

Tradition tells us that after the Ascension he preached the Gospel in Northwest India and in Asia Minor, and that he suffered martyrdom in Greater Armenia. In this latter place he converted to the Christian Faith the King, Polymius, and his Queen, and likewise twelve cities. This excited great hatred against him on the part of the priests of that nation. They constantly inflamed Astyages, brother of Polymius the King, against the Apostle, to such a degree that he commanded Bartholomew to be flayed alive in a most cruel manner, and to be beheaded; in which martyrdom he gave up his soul to God.

In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b).

t. Bartholomew, the apostle, went into India, which is in the end of the world. And therein he entered into a temple where an idol was which was named Astaroth, and he, as a pilgrim, abode there. In that idol dwelt a fiend that said that he could heal all manner sicknesses, but he lied, for he could not make them whole, but might better them but for a while.

And the temple was full of sick people, and could have no answer of that idol, wherefore they went in to another city whereas another idol was worshipped named Berith, and they demanded him wherefore Astaroth gave to them no answer. And Berith said: Your god is bound with chains of fire that he neither dare draw breath ne speak after that Bartholomew, the apostle of God, entered into the temple.

And they said to him: Who is that Bartholomew?

And the devil said: He is the friend of God Almighty, and he is come into this province for to avoid all the gods of India.

And then they said: Tell us some tokens and signs that we may know him and find him.

And the devil said to them: He hath his hairs black and crisp, his skin white, eyes great, his nostrils even and straight, his beard long and hoar a little, and of a straight and seemly stature. He is clad in a white coat, and a white mantle, which in every corner hath gems of purple and precious stones therein. And it is sith twenty-six years that his clothes never waxed old ne foul. He prayeth and worshippeth God on his knees a hundred times a day, and a hundred times by night. The angels go with him, which never suffer him to be weary ne to be anhungered, he is always of like semblant, glad and joyous. He seeth all things tofore, he knoweth all things, he speaketh all manner languages, and understandeth them, and he knoweth well what I say to you. And when ye seek him, if he will he may show himself to you, and if him list not, not shall ye find him. And I pray you, when ye find him, that ye pray him that he come not hither, that his angels do not to me as they have done to my fellow.

Then they went and sought him diligently and busily two days, and found him not.

On a day, one that was beset with a devil cried, and said: Apostle of God, Bartholomew, thy prayers burn me.

And the apostle said: Hold thou thy peace and come thence.

And anon he was delivered. And when Polemius, king of that region, heard this thing, which had a daughter lunatic, he sent to the apostle, praying that he would come to him and heal his daughter. And when the apostle was come to him and saw that she was bound with chains, and bit all them that went to her, he commanded to unbind her. And the ministers durst not go to her.

And he said: I hold the devil fast bound that was in her, and therefore be not afeard.

And then anon she was unbound and delivered. And then would have presented to the apostle camels charged with gold and silver and precious stones, but he could not be found in no manner. And on the morrow following, the apostle appeared to the king, alone in his chamber, and said to him: Wherefore soughtest thou me yesterday with gold and silver and precious stones? Those things be necessary to them that covet things worldly, but I desire no things terrien ne carnal.

Then St. Bartholomew began to say many things, and inform the king of our redemption, and among other things how Jesu Christ vanquished the devil by marvellous and convenable puissance, justice, and wisdom. For it was convenable that he that overcame the son made of the earth, that was Adam, while he was yet a virgin, should be overcome of the son of the virgin. He overcame him then mightily, when he threw him puissantly out of his lordship which had thrown out by force our forefather. And thus, as he that overcometh some tyrant, sendeth his fellows tofore for to set up his sign over all, and to cast out tyrants, in like wise Jesu Christ sent his messengers over all for to take away the honour and the worshipping of the devil righteously.

For it is right that he that vanquished man by eating, and held him, that he should be overcome by a man fasting, and hold man no longer. For it is rightful that he which by the art of the devil was despised, that by the art of Jesu Christ he should be vanquished. And like as the falcon taketh the bird, right so took he Jesu Christ in desert because he fasted, and would assay if he had hunger; and if he had hunger, that he might have deceived him by meat, and if he had no hunger, then knew he well without doubt that he was God. But he might not know him, for he had hunger, and consented nothing to him ne to his temptations.

There be divers opinions of the manner of his passion. For the blessed Dorotheus saith that he was crucified, and saith also: Bartholomew preached to men of India, and delivered to them the gospel after Matthew in their proper tongue. He died in Alban, a city of great Armenia, crucified the head downward. St. Theoderus saith that he was flayed, and it is read in many books that he was beheaded only. And this contrariety may be assoiled in this manner, that some say that he was crucified and was taken down ere he died, and for to have greater torment he was flayed and at the last beheaded.

In the year of our Lord three hundred and thirty-one, Saracens assailed Sicily, and destroyed the isle of Lipari whereas the body of St. Bartholomew lieth, and brake up the sepulchre and threw the bones hither and thither. And it is said that his body came in such wise from India thither into that isle.

When the paynims saw that this body and his sepulchre were greatly honoured for the miracles that befell, they had thereof great despite, and laid them in a tomb of lead, and threw them into the sea, and by the will of God they came into this isle. And when the Saracens had departed and thrown the bones here and there, and were departed thence, the apostle appeared to a monk and said to him: Arise up, and go and gather together my bones that be departed.

And he said to him: By what reason shall I gather together thy bones, and what honour ought we to do to them, when thou sufferest us to be destroyed?

And the apostle said to him: Our Lord hath spared this people here a long while by my merits, but for their sins that they have sinned, which cry vengeance unto heaven, I have not con get pardon ne forgiveness for them.

And then the monk said: How shall I among so many bones find thine?

And the apostle said to him: Thou shalt gather them by night, and them that thou shalt find shining thou shalt take up. And the monk went, and found them all as he had said, and took them up, and brought them with him in to a ship, and sailed with them to Benevento, which is chief city of Apulia, and thus were they transported thither. And it is said now that they be at Rome, howbeit they of Benevento say they have the body.

There was a woman that brought a vessel full of oil for to put in the lamp of St. Bartholomew, and how well she inclined the vessel for to pour out the oil, there would none issue out, how well she touched with her finger the oil clear. And then one cried and said: I trow this oil be not agreeable to the apostle that it should be in his lamp, wherefore they put it in another lamp and it issued anon.

When that the emperor Frederick destroyed Benevento, and he had commanded that all the churches that there should be destroyed, and enforced them to bear away the goods from that city into another place, there was a man which found men all white shining, and him seemed that they spake together of some secret thing, and he marvelled strongly who they were and demanded them, and then one of them answered and said: This is Bartholomew, the apostle, with the other saints which had churches in this city, that speak and ordain together in what manner and by what pain this emperor should be justified, that hath cast them out of their tabernacles. And they have now confirmed among them by firm sentence that he, without tarrying, shall go to the judgment of God for to answer thereupon. And anon the emperor died an evil death.

It is in a book read of the miracles of saints that, a certain master hallowed solemnly the feast of St. Bartholomew, and the devil in the form of a maid appeared to this master that preached. And when he saw her, he bade her to come and dine with him, and when they were set at the table she enforced her much for to draw him to her love.

And then St. Bartholomew came to the gate and prayed that he might come in for the love of St. Bartholomew, and she would not, but sent him bread, and he would none take, but prayed the master by his message that he should say what thing that he supposed was most proper in a man.

And he answered: To laugh.

And the maid said: Nay, it is sin in which a man is conceived, born and liveth in sin.

And St. Bartholomew answered that he had well said, but she had more profoundly answered.

And the pilgrim demanded after at the master, where the place was containing the space of a foot where had God made greatest miracle.

And he said, the sign of the cross, in which God had made many miracles.

And she said: Nay, it is the head of a man, in which the little world is.

And the apostle allowed the sentence of that one and of that other, and then he demanded the third time: How far it was from the sovereign siege or seat in heaven unto the lowest and deepest place of hell.

And the master said that he wist not; and she said: I know it well, for I fell down from that one to that other, and it behoveth that I show it to thee.

And the devil fell down into hell with a great bruit and howling, and then they sent for the pilgrim, and he was vanished and gone and away and they could not find him. And in like wise nigh according to this is read of St. Andrew.

Jesu Christ, thou hast vouchsafed to show to thy disciples, preaching, many things of thy divine Trinity in marvellous manner, and thy majesty, among whom thou hast sent the blessed Bartholomew honour by right great prerogative into a far country. And how be it that he was all far from human conversation, nevertheless he deserved by the increasing of his predications to mark and think in thy sign the beginning of that people. Ah! by what louings is the marvellous apostle to be honoured. And when the hearts of the people of his neighbours sufficed not to him to receive his seed, he through-pierced like in fleeing into the last countries of the lands of India, and entered into the temple where there was great company of sick people without number, and made the devil so mute that he gat no remembrance to them that adored him, and the maid that was lunatic by torment of the devil he did unbind and delivered her all whole to her father. Oh, how great was this miracle of holiness, when he made the fiend, enemy to the lineage human, to break and destroy his own idol, and to bring it to nought. Oh, how worthy is he to be numbered to the heavenly company to whom the angel appeared, to praise the faith of him by his miracles, and came from the sovereign hall and showed to all the people the devil chained, and right foul, and the sign of the cross impressed in the stone bearing health. And the king and the queen were baptized, with the people of their cities. And at the last the tyrant brother of Polemius, new in faith by the relation of the bishops of the temple, made the blessed apostle, constant in the faith, to be beaten, flayed, and receive right foul death. And as he denounced the mischief of death, he had and bare with him, into the glory of heaven, victory of his glorious strife.

And when he was sent of our Lord to preach, as I suppose, he heard how our Lord said to him: Go, my disciple, to preach, void out of this country, and go fight and be capax of perils. I have first accomplished and finished the works of my father, and am first witness, fill thou the vessel that is necessary and follow thy master, love thy lord, give thy blood for his blood, and thy flesh for his flesh, and suffer that which he had suffered, let thine armour be debonairty in thy sweatings, and suffer sweetly among wicked people and be patient among them that perish thee.

ناتانائیل

Preaching the Word of God, Mariamne arrived in Lykaonia, where she peacefully died (February 17). The Apostle Bartholomew went to India, where he translated the Gospel of Matthew into their language, and he converted many pagans to Christ. He also visited Greater Armenia (the country between the River Kura and the upper stretches of the Tigrus and Euphrates Rivers), where he worked many miracles and healed the daughter of King Polymios from the demons afflicting her. In gratitude, the king sent gifts to the apostle, who refused to accept them, saying that he sought only the salvation of the souls of mankind.

Then Polymios together with his wife, daughter, and many of those close to them accepted Baptism. And people from more than ten cities of Greater Armenia followed their example. But through the intrigues of the pagan priests, the Apostle Bartholomew was seized by the king’s brother Astiagus in the city of Alban (now the city of Baku), and crucified upside down. But even from the cross he did not cease to proclaim the good news about Christ the Savior. Finally, on orders from Astiagus, they flayed the skin from the Apostle Bartholomew and cut off his head. Believers placed his relics in a leaden coffin and buried him.

نتنائیل

The Holy Apostle Bartholomew was born at Cana of Galilee and was one of the Twelve Apostles of Christ. After the Descent of the Holy Spirit on the Day of Pentecost, it fell by lot to the holy Apostles Bartholomew and Philip (November 14) to preach the Gospel in Syria and Asia Minor. In their preaching they wandered through various cities, and then met up again. Accompanying the holy Apostle Philip was his sister, the holy virgin Saint Mariamnne.

Traversing the cities of Syria and Myzia, they underwent much hardship and tribulations, they were stoned and they were locked up in prison. In one of the villages they met up with the Apostle John the Theologian, and together they set off to Phrygia. In the city of Hieropolis by the power of their prayers they destroyed an enormous viper, which the pagans worshipped as a god. The holy Apostles Bartholomew and Philip with his sister confirmed their preaching with many miracles.

At Hieropolis there lived a man by the name of Stachys, who had been blind for 40 years. When he received healing, he then believed in Christ and was baptized. News of this spread throughout the city, and a multitude of the people thronged to the house where the apostles were staying. The sick and those beset by demons were released from their infirmities, and many were baptized. The city prefect gave orders to arrest the preachers and throw them in prison, and to burn down the house of Stachys. At the trial pagan priests came forth with the complaint that the strangers were turning people away from the worship of the ancestral gods.

Thinking that perhaps some sort of magic power was hidden away in the clothes of the apostles, the prefect gave orders to strip them. But Saint Mariamne became like a fiery torch before their eyes, and none dared touch her. They sentenced the saints to death. The Apostle Philip was crucified upside down. Suddenly there was an earthquake, and a fissure in the earth swallowed up the prefect of the city, together with the pagan priests and many of the people. Others took fright and rushed to take down the apostles from the crosses. Since the Apostle Bartholomew had not been suspended very high, they soon managed to take him down. The Apostle Philip, however, had died. After making Stachys Bishop of Hieropolis, the Apostle Bartholomew and Saint Mariamne left the city and moved on.